Here I consider other factors that contribute to the maintenance of oppression:
The position of Islam on this issue has been among the subjects presented to the Western reader with the least objectivity.
This paper is intended to provide a brief and authentic exposition of what Islam stands for in this regard.
The teachings of Islam are based essentially on the Quran God's revelation and Hadith elaboration by Prophet Muhammad. The Quran and the Hadith, properly and unbiasedly understood, provide the basic source of authentication for any position or view which is attributed to Islam.
The paper starts with a brief survey of the status of women in the pre-Islamic era. It then focuses on these major questions: What is the position of Islam regarding the status of woman in society?
How similar or different is that position from "the spirit of the time," which was dominant when Islam was revealed? How would this compare with the "rights" which were finally gained by woman in recent decades? In order to achieve this objective, it may be useful to review briefly how women were treated in general in previous civilizations and religions, especially those which preceded Islam Pre C.
Part of the information provided here, however, describes the status of woman as late as the nineteenth century, more than twelve centuries after Islam. In India, subjection was a cardinal principle. Day and night must women be held by their protectors in a state of dependence says Manu.
The rule of inheritance was agnatic, that is descent traced through males to the exclusion of females. In Hindu scriptures, the description of a good wife is as follows: Athenian women were always minors, subject to some male - to their father, to their brother, or to some of their male kin.
Her consent in marriage was not generally thought to be necessary and "she was obliged to submit to the wishes of her parents, and receive from them her husband and her lord, even though he were stranger to her. In Roman Law a woman was even in historic times completely dependent.
If married she and her property passed into the power of her husband A woman could not exercise any civil or public office, could not be a witness, surety, tutor, or curator; she could not adopt or be adopted, or make will or contract. Among the Scandinavian races women were: As late as the Code of Christian V, at the end of the 17th Century, it was enacted that if a woman married without the consent of her tutor he might have, if he wished, administration and usufruct of her goods during her life.
According to the English Common Law: He was entitled to the rent from the land and to any profit which might be made from operating the estate during the joint life of the spouses. As time passed, the English courts devised means to forbid a husband's transferring real property without the consent of his wife, but he still retained the right to manage it and to receive the money which it produced.
As to a wife's personal property, the husband's power was complete. He had the right to spend it as he saw fit. Only by the late nineteenth Century did the situation start to improve. We are continually told that civilization and Christianity have restored to the woman her just rights.
Meanwhile the wife is the actual bondservant of her husband; no less so, as far as the legal obligation goes, than slaves commonly so called. Before moving on to the Quranic decrees concerning the status of woman, a few Biblical decrees may shed more light on the subject, thus providing a better basis for an impartial evaluation.
In the Mosaic Law, the wife was betrothed. Explaining this concept, the Encyclopedia Biblical states: Let no one suppose, either, that our Christian heritage is free of such slighting judgments.
It would be hard to find anywhere a collection of more degrading references to the female sex than the early Church Fathers provide. Lecky, the famous historian, speaks of these fierce incentives which form so conspicuous and so grotesque a portion of the writing of the Fathers She should be ashamed at the very thought that she is a woman.
She should live in continual penance on account of the curses she has brought upon the world.Taliban: Taliban and Afghanistan Essay. THE TALIBAN Introduction Little is known about the Taliban. About 90 percent of the people confuse the Taliban and Al-Qaeda on a daily basis.
These are two similar groups on the surface. However, the two groups under the surface are actually very different. The Women’s Rights Movement Essay. society, to refuse to go along with the norm, and to undo a social change. For example, the Women’s Rights Movement that began in the s was geared towards getting women more equality in relation to political, social, and economic status in society (Foner).
An essay on divorce cause and effect Ever wonder what subject entirely, 51 from great enough sleep deprivation. Related post of divorce cause and young divorce on and our lives looking for the causes.
5 paragraph narrative of poverty poverty termed a rutadeltambor.com Rights must be upheld in order to sustain the society, upon which they are founded. The rule of law is the champion of justice and equality in our society.
In an ideal democracy, it is the law that rules the land and it is the law that is the highest authority in a rutadeltambor.com://rutadeltambor.com Society’s individuals – particularly women – are greatly affected by the social structure due to the ideologies of the Taliban. Because of the laws set by this Islamist militia group, the unequal treatment between men and women based on the limitations to just the female gender cause corruption among society.
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